Tattva-Jñāna (God-Realization)

God-realization is transcendental. Therefore, its perception is by oneself, but not by our senses, mind and intellect etc.

As long as one believes in the reality of the perishable, till then no God-realization is possible.

On achieving real knowledge, faults in oneself depart and merits (special) are not perceptible.

If one renounces what is not the self, then perception of our real Self dawns.

An aspirant, should not have any bias-for duality or non-duality. Such bias does not lead to God-realization.

So long as there is ego, there could be vanity about knowledge of God-realization, but not true realization.

So long as there is attachment or aversion, one could not have God-realization. We, would only be theoretical about it.

It does not take many births to realise God; with a strong craving it may take a few minutes, as God is ever-always present.

God is not realised by practice, but by giving importance to one's non-discrimination. Practice brings about new conditions, but does not help realise God.

Until they realise God, all human beings are prisoners. The sign of a captive is: he sins by his own wishes and suffers from the decisions of others.

"I am Brahma." This is not realization but it is a spiritual practice known as Ahangraha-Upāsanā. Therefore on God-realization there is no experience of "I am Brahma."

On realising the Truth, defects like lust and anger etc., are completely wiped out.

In our view, so long as the unreal exists, till then the faculty of discrimination functions. At the wiping out of this idea the discrimination is transformed into self knowledge.

The feeling of innocence in oneself and others, is Self-realization or liberation.

With Self-realization, man is not devoid of material environment in life but remains free from pain and pleasure.

Real knowledge does not destroy the body, but obliterates, the link with the body and annihilates ego and feeling of 'my-ness.'

Real knowledge and destruction of ignorance take place, at one time and forever.

To perceive as is, means knowledge, and to acknowledge it as it is not, is ignorance.